Continued from (1), (2), (3) and (4)
«The lesson of German history for American academia should by now be clear. In Germany, to use the legalistic language of 2023, “speech crossed into conduct.” The “final solution of the Jewish question” began as speech— to be precise, it began as lectures and monographs and scholarly articles. It began in the songs of student fraternities. With extraordinary speed after 1933, however, it crossed into conduct: first, systematic pseudo-legal discrimination and ultimately, a program of technocratic genocide.
The Holocaust remains an exceptional historical crime—distinct from other acts of organized lethal violence directed against other minorities— precisely because it was perpetrated by a highly sophisticated nation-state that had within its borders the world’s finest universities. That is why American universities cannot regard antisemitism as just another expression of “hate,” no different from, say, Islamophobia—a neologism that should not be mentioned in the same breath. That is why Claudine Gay’s double standards—with their implication that African Americans are somehow more deserving of protection than Jews—are so indefensible.
That is why rational minds recoil from her argument that antisemitism on the Harvard campus is tolerable so long as genocide is not being perpetrated.
Well, the backlash against our contemporary treason of the intellectuals has finally arrived.
Donors such as the chief executive of Apollo, Marc Rowan (a Penn graduate), Pershing Square founder Bill Ackman (Harvard), and Stone Ridge founder Ross Stevens (Penn) have each made clear that their support will no longer be forthcoming for institutions run in this fashion.
On Saturday, Penn president Liz Magill stepped down, along with the chair of the Penn board of trustees, Scott Bok. Perhaps others will follow.
Yet it will take a lot more than a few high-profile resignations to reform the culture of America’s elite universities. It is much too entrenched in multiple departments, all dominated by a tenured faculty, to say nothing of the armies of DEI and Title IX officers who seem, at some colleges, now to outnumber the undergraduates.
In La trahison des clercs, Julien Benda accused the intellectuals of his time of dabbling in “the racial passions, class passions, and national passions. . . owing to which men rise up against other men.” Today’s academic leaders would never recognize themselves as the heirs of those Benda condemned, insisting that they are on the left, whereas Benda’s targets were on the right. And yet, as Victor Klemperer came to understand after 1945, totalitarianism comes in two flavors, though the ingredients are the same.
Only if the once-great American universities can reestablish—throughout their fabric—the separation of Wissenschaft from Politik can they be sure of avoiding the fate of Marburg and Königsberg.»
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